O Come, O Come Emmanuel
Moderators: Dom Perignon, Casimir
Hmm, steady, guys. Let's agree that quasi-political labelling of each other's point of view doesn't get us anywhere. But I'm with Nick as far as the original point is concerned: I will sing to the Lord, Glorious his triumph; horse and rider he has thrown into the sea is approximately the same sentiment as the Sun's "Gothcha!", isn't it? Shouldn't Christians feel just a pang of unease at the idea of celebrating slaughter, no matter how providential and liberating?
M.
M.
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mcb wrote:Shouldn't Christians feel just a pang of unease at the idea of celebrating slaughter, no matter how providential and liberating?
No one has mentioned the final plague yet - even more horrific than the drowning of the army?
http://www.vatican.va/roman_curia/ponti ... on_en.html
http://www.vatican.va/archive/hist_coun ... te_en.html
http://www.vatican.va/roman_curia/ponti ... te_en.html
a few links to browse through, should you have the time.
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from "Wiki" - the O antiphons are another medieval acrostic - I didn't know that!
December 17: O Sapientia (Wisdom)
December 18: O Adonai (Lord)
December 19: O Radix (Root of Jesse)
December 20: O Clavis (Key of David)
December 21: O Oriens (Dawn)
December 22: O Rex (King)
December 23: O Emmanuel (God with us)
If you take the first letter of each word; Emmanuel, Rex, Oriens, Clavis, Radix, Adonai and Sapientia; you get a Latin phrase, "ERO CRAS", or, "I will be, tomorrow.
December 17: O Sapientia (Wisdom)
December 18: O Adonai (Lord)
December 19: O Radix (Root of Jesse)
December 20: O Clavis (Key of David)
December 21: O Oriens (Dawn)
December 22: O Rex (King)
December 23: O Emmanuel (God with us)
If you take the first letter of each word; Emmanuel, Rex, Oriens, Clavis, Radix, Adonai and Sapientia; you get a Latin phrase, "ERO CRAS", or, "I will be, tomorrow.
O come Emmanuel
Nah, I tend to take it as a more generic "people of God", or anyone in a fix who turns to the one true God for help. Should we sing it? I don't have a problem with the words, and I like the verse melody. It's the dismal "Rejoice" which gets me - always sounds like someone singing it either (1) on the point of tears, i.e. in desperation and/or (2) not truly certain that "Emmanuel shall come to thee"!anne wrote:...the Jewish people.
I get the impression that Anne's query is "is it singing of Jesus as the Messiah, when (if the song is deeply rooted in Judaism) it refers to a Messiah who has not yet arrived!" However, as Gwyn notes, its Old Testament refs (Root of Jesse etc) seem to provide a pretty good genealogy of whom it are referring.
Slightly OT - I'll moderate myself later - but if you don't already know the piece, try hear James MacMillan's Veni, Veni Emmanuel - a wonderful concerto for percussion and orchestra, based on the chant melody. Even if you don't like 20th century music, it's marvelous, especially the long, slow middle section, which is an extended treatment of the 'Rejoice, rejoice' bit. There's a really good Naxos recording; £5.99 well-spent.
musicus - moderator, Liturgy Matters
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I have a huge problem with "Light the Advent candle one / two /three / four" which the CL group have twisted my PP's arm into doing this year against my advice. Look at the words - what are they teaching kids about Advent?
Off the top of my head it's 366 in CFE
Give me "O come, O come" any day! (as long as it's after the 17th! Sorry Paul!)
Off the top of my head it's 366 in CFE
Give me "O come, O come" any day! (as long as it's after the 17th! Sorry Paul!)
You're right - it's utter tosh.
Ask the CL group to justify their choice.
Ask the CL group to justify their choice.
musicus - moderator, Liturgy Matters
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