MaryR wrote:I understand your frustration with the process, NT, really I do, and I am sympathetic, but you've made your point, over and over. If the Liturgy Office has not yet resolved outstanding issues, then I imagine that things are rather more complicated than they appear to the rest of us. I doubt very much that it is simply brushing them under the carpet and I feel desperately sorry for the one person who seems to be bearing the brunt of the often unkind remarks that have been bandied about. I am sure that work is going on behind the scenes to resolve the problems with the panel process and patience might be what is needed here:
Colossians 1:11 May you be strengthened with all power, according to his glorious might, for all endurance and patience...
I know very little about the Nihil Obstat process but my understanding is that this is entirely separate from the panel process. I am sorry, though, if an obedient publisher might be being prevented from earning a living because of delays in this process.
I understand your distress, Mary: the church to which we are committed is a vast, ancient bureaucracy (arguably the oldest and most successful of its kind), with all the strengths and weaknesses that implies. Its functionaries are individuals whom we may know and like; it has preserved the deposit of our faith over centuries; but put the nicest people into bureaucratic positions ill-matched to their talents and you have a disaster in the making. I don’t say this just of the Liturgy Office’s unfortunate lay point-man, but of the two layers of his clerical management, too (I have a little parish experience of one of them and have fond memories of him).
It doesn’t do the individuals or the institution any favours to ignore this problem, even if the thought of it makes one personally uncomfortable. Indeed, I would suggest that loyal Catholics with a particular interest in liturgy and music have a duty to engage discretely with the bureaucracy when it’s patently off the rails; and if it refuses to engage, to publicly and remorselessly criticise it for as long as it continues its ill behaviour. To pass by on the other side murmuring that those in charge surely know what they’re about is a response that the incompetent and worse love, because it means they don’t have to account for their actions. We know this from areas of ecclesiastical abuse far, far worse than anything we’re discussing here, but the same deferential attitude permits and encourages both.